Baruch 3:1-14
New Revised Standard Version Updated Edition
3 “O Lord Almighty, God of Israel, the soul in anguish and the wearied spirit cry out to you. 2 Hear, O Lord, and have mercy, for we have sinned before you. 3 For you are enthroned forever, and we are perishing forever.(A) 4 O Lord Almighty, God of Israel, hear now the prayer of those of Israel who have died and of the children of those who sinned before you, who did not heed the voice of the Lord their God, so that calamities have clung to us.(B) 5 Do not remember the iniquities of our ancestors, but in this crisis remember your power and your name. 6 For you are the Lord our God, and it is you, O Lord, whom we will praise. 7 For you have put the fear of you in our hearts so that we would call upon your name, and we will praise you in our exile, for we have put away from our hearts all the iniquity of our ancestors who sinned against you.(C) 8 See, we are today in our exile where you have scattered us, to be reproached and cursed and punished for all the iniquities of our ancestors, who forsook the Lord our God.”(D)
In Praise of Wisdom
9 Hear, O Israel, the commandments of life;
give ear and learn wisdom!
10 Why is it, O Israel, why is it that you are in the land of your enemies,
that you are growing old in a foreign land,
11 that you are defiled with the dead,
that you are counted among those in Hades?(E)
12 You have forsaken the fountain of wisdom.(F)
13 If you had walked in the way of God,
you would be living in peace forever.(G)
14 Learn where there is wisdom,
where there is strength,
where there is understanding,
so that you may at the same time discern
where there is length of days and life,
where there is light for the eyes and peace.(H)
Sirach 38:24-34
New Revised Standard Version Updated Edition
Trades and Crafts
24 The wisdom of the scribe depends on the opportunity of leisure;
only the one who has little business can become wise.(A)
25 How can one become wise who handles the plow
and who glories in the shaft of a goad,
who drives oxen and is occupied with their work,
and whose talk is about the offspring of bulls?
26 He sets his heart on plowing furrows,
and he loses sleep over fodder for the heifers.
27 So it is with every artisan and master artisan
who labors by night as well as by day;
those who carve the signets of seals—
each is diligent in making a great variety;
they set their heart on painting a lifelike image,
and they lose sleep in order to finish their work.(B)
28 So it is with the smith sitting by the anvil,
intent on his ironwork;
the breath of the fire melts his flesh,
and he struggles with the heat of the furnace;
the sound of the hammer deafens his ears,[a]
and his eyes are on the pattern of the object.
He sets his heart on finishing his handiwork,
and he loses sleep to complete its decoration.(C)
29 So it is with the potter sitting at his work
and turning the wheel with his feet;
he always lies down anxious about his work,
and his every work is taken into account.(D)
30 He molds the clay with his arm
and makes it pliable with his feet;
he sets his heart to finish the glazing,
and he takes care in firing[b] the kiln.
31 All these rely on their hands,
and all are skillful in their own work.
32 Without them no city can be inhabited,
and wherever they live they will not go hungry.[c]
Yet they are not sought out for the council of the people,[d]
33 nor do they attain eminence in the public assembly.
They do not sit in the judge’s seat,
nor do they understand the decisions of the courts;
they cannot expound discipline or judgment,
and they are not found among the rulers.[e]
34 But they maintain the fabric of the world,
and their concern is for[f] the exercise of their trade.
The Activity of the Scribe
How different the one who devotes himself
to the study of the law of the Most High!
Matthew 21:33-46
New Revised Standard Version Updated Edition
The Parable of the Wicked Tenants
33 “Listen to another parable. There was a landowner who planted a vineyard, put a fence around it, dug a winepress in it, and built a watchtower. Then he leased it to tenants and went away.(A) 34 When the harvest time had come, he sent his slaves to the tenants to collect his produce.(B) 35 But the tenants seized his slaves and beat one, killed another, and stoned another.(C) 36 Again he sent other slaves, more than the first, and they treated them in the same way. 37 Then he sent his son to them, saying, ‘They will respect my son.’ 38 But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and get his inheritance.’(D) 39 So they seized him, threw him out of the vineyard, and killed him. 40 Now when the owner of the vineyard comes, what will he do to those tenants?” 41 They said to him, “He will put those wretches to a miserable death and lease the vineyard to other tenants who will give him the produce at the harvest time.”(E)
42 Jesus said to them, “Have you never read in the scriptures:
‘The stone that the builders rejected
has become the cornerstone;[a]
this was the Lord’s doing,
and it is amazing in our eyes’?(F)
43 “Therefore I tell you, the kingdom of God will be taken away from you and given to a people that produces its fruits.(G) 44 The one who falls on this stone will be broken to pieces, and it will crush anyone on whom it falls.”[b]
45 When the chief priests and the Pharisees heard his parables, they realized that he was speaking about them. 46 They wanted to arrest him, but they feared the crowds, because they regarded him as a prophet.(H)
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1 Timothy 6:1-16
New Revised Standard Version Updated Edition
6 Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed.(A) 2 Those who have believing masters must not be disrespectful to them on the ground that they are brothers and sisters; rather, they must serve them all the more, since those who benefit by their service are believers and beloved.[a]
False Teaching and True Riches
Teach and urge these duties.(B) 3 Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness(C) 4 is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,(D) 5 and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[b](E) 6 Of course, there is great gain in godliness combined with contentment,(F) 7 for we brought nothing into the world, so that[c] we can take nothing out of it, 8 but if we have food and clothing, we will be content with these. 9 But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(G) 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.
The Good Fight of Faith
11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you made[d] the good confession in the presence of many witnesses.(H) 13 In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you(I) 14 to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ,(J) 15 which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords.(K) 16 It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.(L)
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1 Timothy 6:1-16
New Revised Standard Version Updated Edition
6 Let all who are under the yoke of slavery regard their masters as worthy of all honor, so that the name of God and the teaching may not be blasphemed.(A) 2 Those who have believing masters must not be disrespectful to them on the ground that they are brothers and sisters; rather, they must serve them all the more, since those who benefit by their service are believers and beloved.[a]
False Teaching and True Riches
Teach and urge these duties.(B) 3 Whoever teaches otherwise and does not agree with the sound words of our Lord Jesus Christ and the teaching that is in accordance with godliness(C) 4 is conceited, understanding nothing, and has a morbid craving for controversy and for disputes about words. From these come envy, dissension, slander, base suspicions,(D) 5 and wrangling among those who are depraved in mind and bereft of the truth, imagining that godliness is a means of gain.[b](E) 6 Of course, there is great gain in godliness combined with contentment,(F) 7 for we brought nothing into the world, so that[c] we can take nothing out of it, 8 but if we have food and clothing, we will be content with these. 9 But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction.(G) 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.
The Good Fight of Faith
11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life to which you were called and for which you made[d] the good confession in the presence of many witnesses.(H) 13 In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you(I) 14 to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ,(J) 15 which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords.(K) 16 It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.(L)
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